God will fully support such people in addition to His general support for all human beings. There is a very famous hadith in which Prophet Muhammad (s) asked God about the
status of believers and God’s answer included the following:

None of My servants can seek proximity to Me by that which is dearer to Me than the things I have made obligatory on them. Then with the performance of the nawāfil (recommended acts)1 they continuously attain proximity to Me so that I love them. When I love them I will be the ear with which they hear, the eyes with which they see, and the hand with which they write. If they call Me, I will answer, and if they make a
request, I will grant it.2

It is very important to note that God says that He loves such a person as a whole person. God loves everyone, even His enemies in a sense, but in most cases with some reservations. For God to love someone completely is what really counts.

See the beauty of God! When someone like a king really loves someone and wants to praise them, he says that that person is his “right hand” or is his “eye” and they only say this for a very select number of people. However, God does not say that the person becomes His eye or His hand; instead, God says that He becomes that person’s ear, eye, and hand. In a sense, this means that God will be at the service of that person and will do for them whatever they want. See how generous God is! See God’s loyalty to His beloved ones – those who love Him so much that He then loves them.


1This hadith is called the hadith of Qurb al-Nawafil which means proximity (to God) caused by nawāfil.

2Irshād al-Qulūb ila al-Sawāb, vol. 1, p. 9. The original text is as follows:
اليَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ مُخْلِصاً لِي حَتَّى أُحِبَّهُ فَإِذَا أَحْبَبْتُهُ كُنْتُ
سَمْعَهُ الَّذِي يَسْمَعُ بِهِ وَ بَصَرَهُ الَّذِي يُبْصِرُ بِهِ وَ يَدَهُ الَّتِي يَبْطِشُ بِهَا إِنْ سَأَلَنِي
أَعْطَيْتُه